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The fight is on…

Chief Aseda

Chief Aseda

A nasty battle in the Spirit World, but my elders in Nigeria say we’ll win.

That’s what my friend, Ade Kunle, revealed to me on a gorgeous Sunday in Oakland. “We have to fight the ajes (witches),” he told me in Yoruba. This was not the kind of conversation I was hoping to have on a lovely Sunday afternoon.

I just wanted a little exercise…

So there I was, getting ready to walk around Lake Merritt, soaking in the sun, the salsa music, the fresh air and BOOM – next thing I know, I run into Ade Kunle and he starts talking about witches.

On a Sunday afternoon — my Sunday afternoon.

But I suppose it was a conversation that needed to happen. At least, that’s what the elders say.

But why?

Well, according to Ade Kunle, who was speaking on behalf of the elders, who, in turn, were speaking on behalf of Ifa, the ajes needed to be appeased with a major sacrifice or they would retaliate against my family.

And things could get ugly, Ade Kunle added. Very ugly. In fact, “eniyan le ku (someone could die).

But why were the witches so pissed off that “eniyan le ku?”

Well, because I’m an Ifa priest and I’ve busy “undoing” the work of the ajes. See, some ajes are up to no good. They wreak havoc in folk’s lives. So whenever I help a client spiritually, though the power of Ifa, I’m basically undoing the work of ajes.

I mean, think about it. Put yourself in the shoes of the ajes for one minute. If you’ve been busy creating problems for folks, and some Ifa priest comes along and messes up your work, wouldn’t you be pissed off?

Be honest, now. Not even a little bit?

To be fair, not all ajes are up to no good, so don’t get it twisted. In fact, some ajes are friends of humanity. My friend, Ade Kunle, says there many kinds of ajes. But in the interest of simplicity, (at least for now), let’s just say that “Aje funfun” are your friends and “aje alakita” are your foes.

Even though I’m sure it’s a waaaaaaaay more complicated than that…

In this on-line article, the well-known Iyanifa, Chief Fama, says there’s a “huge difference between the aje of Yoruba mythology and the witch of Western mythology. The analogy here can best be compared to Esu of the Yorùbá myth and Satan/Devil of the Christian mythology. Just as Esu wields a powerful influence in Yorùbá religion, Aje wields enormous power,” Fama says.

I suppose it’s great to know that ajes can be a force of good in our world. And who knows, maybe one day I’ll have the pleasure of meeting and working with them.

But in the meantime, the elders said we need to deal with the ajes that were threatening to kick down the front door and take innocent lives as they please.

And so the elders did an ebo in Nigeria that went on every day for three weeks. I’m told that a team of more than 10 priests worked on it. (It was hella costly too, ouch!) But I am grateful. I am free to continue Ifa’s mission while undoing the work of ajes without fear of retaliation.

When I told my Tulani, my 25-year-old daughter, about the spiritual battle with the ajes, she said: “Damn those ajes. Who the hell do they think they are?”

That’s a great question. Who do those ajes think they are?

What about you? Have you been dealing with any ajes lately? At work? At home? During your sleep?

Hopefully, you’ll never have to deal with the same brand of ajes that I had to fight off, but maybe your aje goes by a different name. Maybe your aje is fear that keeps you from being your true self and moving forward in life. Or maybe it’s the lack of discipline and focus. Or maybe your aje is your inability to forgive yourself or others for past mistakes.

Take your pick, then pick your battle. I’ll be in your corner praying for your success.

Blessings

James Weeks
Producer, Across The King’s River