by James Weeks | Sep 15, 2013 | Blog
Well, what’s taking so long? 
That’s more or less what my client wanted to know…
I did a ritual for her about two weeks ago and she was frustrated because she didn’t see any changes yet. And she was hella depressed about it.
I smiled. Then I fired off a quick email to her.
“Just because you didn’t notice any changes yet doesn’t mean the ritual wasn’t effective,” I explained. “The orishas are helping you in ways you cannot begin to fathom. And besides, it’s only been two weeks..”
Fortunately, she got the message. Many people do not.
In this world of high speed internet connection, text messaging and apps for just about everything under the sun (except common sense), it’s hard for folks to grasp that the orisas are not in a rush. Time, from a spiritual point of view, has no significance.
Indeed, our ancestors live in a dimension that is timeless. What does five hours, or five days, or five weeks, or five years mean to them? What does it mean to you?
But let’s get back on track…
While a ritual (ebo) helps to open the road spiritually to improve the likelihood of your success, it’s not a magic bullet. You’ve gotta to be patient. You’ve gotta work hard. And you’ll still experience ups and downs along the way.
But the ritual will help you navigate through or around those challenges…
Everything is not going to go your way and everything is not supposed to go your way. Why? Because if it did there would be no opportunity for you to grow, no incentive for you to change, no way for you to cultivate the fruits of your spiritual journey: faith wisdom and empowerment.
Sure, I get frustrated like everyone else when things don’t go as fast as I hoped or when they don’t turn out how I thought they would.
But we are not to lean on our own understanding…
As priests of Orumila, or students of Ifa. We are to do the very best that we can, then we must leave it in the able hands of Ifa. Ifa knows best. Ifa sees the big picture. Can you?
Blessings
James Weeks/Producer, Across The King’s River
by James Weeks | Aug 31, 2013 | Blog
His passion for mathematics began early in life…
Sangodare Brown
Sangodare Brown was six years-old, in the first grade, and his father had just introduced him to multiplication tables.
But he was hungry to learn more.
So when Sangodare found out his older sister, Philippa, was studying high school algebra he wanted to learn it too.
Then, in the second grade, when his brother was given the high school assignment of memorizing the names of all 38 U.S. presidents, little Sangodare took on that challenge as well.
Even now, at 43, Sangodare’s quest for knowledge has no end…
Not only does he have B.A. degrees in both mathematics and computer science, he’s a scholar of comparative religion, a numerologist, an astrologist and an initiated Ifa priest.
And he’s modest too…
I was impressed when I learned that this brother once worked as a software engineer for NASA’s Space Shuttle Program. That’s right — his team was responsible for making sure that the mechanical arm and the display panels on the space shuttle worked properly.
But Sangodare tends to downplay that achievement…
NASA was a stepping stone, he says, but it wasn’t his life’s purpose. His life’s purpose, he insists, is to show the link between science, math and spirituality.
And he goes to great lengths to try to pull this off…
Though Sangodare lives and works as a math teacher in Egypt, his research has also taken him to China, Italy, Senegal, France, Great Britain, Sudan, Turkey, India, Greece, Belgium, Spain, Thailand, Singapore, Cape Verde, Vatican City and Nigeria.
Where some might only be able to see architecture or where some might only be able to see religion, Sangodare sees flashes of numbers and patterns and weaves everything together in thought provoking ways.
Here’s what he had to say in our recent interview:
How Math Is Related to Spirituality
“When you’re dealing with spirituality you’re dealing with unseen forces. The principles that govern mathematics are the same principles that govern the unknown. Math is one of the keys that will enable you to go beneath the surface. It’s always there but it enables you to see what’s there. Most people have no clue about what’s there. Mathematics is the key to everything we know of in existence. It’s the language of how everything in the universe communicates with each other. When we are solving math problems, we must learn how to balance equations, positive and negative numbers. In spirituality, we must learn how to balance positive and negative forces inside ourselves.”
Why Passion Is The Key
“If you don’t have a passion for something, you’re not going to love doing it. That’s why people start to hate their jobs. That’s why they get fired – it’s because they are not on the road to fulfilling their destiny. They have not stepped into their purpose. I know individuals who go to school and get a degree in something, not because they love it, but because they think they will make more money. Don’t worry about the money. Do what you want to do. Do what makes you happy.”
The Biggest Misconception About African Spirituality
“The biggest misconception is that it’s demonic or that they don’t believe in one God, But If you study the oldest versions of Christianity, you can see the connection between African spirituality and the traditional Western religions. Even people who study ancient Egyptian culture and history are not comfortable around indigenous African spirituality. It’s a tragedy that we’ve been conditioned not to love our own.”
What Drives Sangodare Brown
“I’m driven by the esoteric, by cosmology. I’m driven by religion and philosophy, but at the same time I see numbers and patterns and I connect the dots.”
What To Expect In A Reading
“A reading should confirm what you already know. Then, we can expand that reading and we can look into the future to see what type of energy is governing your future and offset any pitfalls that we see might be coming your way. At the same time, there are things that we can do to enhance that which is positive.”
How To Contact Sangodare For A Reading
Sangodare Brown can be contacted at: 281-973-6666 or by email at cbrown@ganphilosophy.com
By James Weeks/Producer, Across The King’s River
by James Weeks | Aug 17, 2013 | Blog
She was happy…
Photographer Unknown
My client had finally decided to leave her husband.
And after she made that difficult decision, a peaceful energy surrounded her and the logic of why it made sense to leave that unhealthy relationship became clear.
“The revelation that it’s time to end this marriage was beautiful. I’m super, super excited,” she said. “I rejoiced. I was actually singing. It was awesome.”
I couldn’t believe what I was hearing…
Previously, this client had been struggling with fear, grief, desperation and despair. But now she was coming from a place of strength. A place of joy and optimism.
“I’m creating what I want for my life and for my children,” she told me.
Listening to my client talk made my day. It was like witnessing the birth of a new human being. An enlightened being who was finally awakening to her own power, her own voice, her own mind, her own potential.
Such a being can never be held prisoner again…
I believe in empowering people. That’s what my Ifa divination practice is about. That’s what my upcoming film is about – an attempt to empower others.
Yet, even though my client said my Ifa spiritual readings helped to equip her with the clarity and insight she needed to move forward, I can’t take credit for the dramatic change.
She had to see the need for change herself. I’m glad the light finally came on, and I pray the light of self-love and self-respect and self determination will continue to burn brightly.
What about you?
Are you in an oppressive relationship like my client was? Are you free to think for yourself, be yourself, and express yourself?
Do your spiritual beliefs and practices uplift you or do they imprison you?
And what about your spiritual teachers? Are they empowering you or are they just empowering themselves while holding you back?
Relationships should uplift you, support you, inspire you…
But if your relationship revolves around despair, depression and oppression, maybe you should consider doing what my client has courageously done.
Know when you’ve had enough and move on with your life.
Blessings
James Weeks
Producer/Across The King’s River
by James Weeks | Jul 25, 2013 | Blog
The question came to me from a student diviner earlier this week.
“When did you begin to realize that the orisas were communicating with you through divination?”
He asked the question because he was struggling with something many diviners struggle with – self doubt.
I wished more diviners would open up because the battle with self-doubt isn’t limited to student diviners. Many seasoned diviners struggle with it too.
And the issue of self-doubt goes beyond diviners in the orisa community…
Aspiring mediums and tarot readers battle with self-doubt too! And it goes even further. Most of the clients that come for readings struggle with issues of self-doubt and/or low self-esteem.
Self doubt is the human condition and it’s holding you back in many ways, preventing you from reaching your full potential, the greatness that is yours to achieve on earth!!
But here’s the advice I gave to my fellow diviner..
Whether you divine with obi, opele and ikin, it all comes down to consistent study, practice and experience. I recommend daily practice, and if you do it long enough you’ll get to the point where you see patterns emerge – patterns that tell powerful stories.
It’s also important to realize that you’re not the one doing the reading. Ifa, the orisas are doing it; you’re merely the messenger. Your focus should be on the orisas and the egun (ancestors), not on yourself. It’s not about you; it’s about the message.
Self doubt creeps in when you focus too much on yourself instead of the orisas.
So keep your ego out of it. Say what you see, hear and feel, even if it doesn’t make sense to the client right now. It might make sense to the client later. Sometimes days later, weeks later, months later, or even years later.
You see, once you invoke the ancestors and the orisas and you work from a place of integrity and compassion, you have to trust that everything that comes through in the divination is relevant to the client even if you’re not sure how. Your job is to step out of the way.
And what’s my advice to those who battle with self-doubt but are not training to be diviners?
Trust your intuition, your feelings, your dreams, your heart. Know that the Spirit World is always attempting to communicate with you, to guide you. You are not only connected to Spirit, you are Spirit yourself. Make time each day to sit in silence to get in touch with your inner world. Don’t over-think the subtle messages that come to you; allow them to flow freely.
And trust, trust trust…You can’t be a vessel for Spirit unless you learn to trust!!
Blessings
James Weeks
Producer/Across The King’s River
by James Weeks | Jul 5, 2013 | Blog
Indra
The sun was slowly descending when I spoke to Indra.
She lives in Denmark and the further north you go it’s the land of the midnight sun, she says. By the tip of Norway, it’s bright until midnight.
But winters there are the “darkest of dark”. And that’s one of the reasons why this gifted vocalist is looking forward to moving back to the U.S.
Indra Rios-Moore isn’t exactly a house-hold name yet, but give this New-York native and daughter of Osun some time. After all, you’re dealing with a powerful force of nature. And Osun cannot be restrained.
Indra “could easily approach the leagues of the great jazz singers like Ella Fitzgerald and Sara Vaughan,” says critic, Jacob Baekgaard, in an article published on www.allaboutjazz.com.
And Bessy Reyna, a columnist for CTLatinonews.com, says: Indra “is a remarkably talented singer who can render either a bolero like “Mil Besos” or a sensual “Teach Me Tonight” with equal easy, holding her audience in an intimate and warm embrace which is nearly impossible to escape.”
Born of a Puerto Rican mother from Ponce and an African-American/Syrian father, Indra has been singing since childhood. At 14, she attended the prestigious Mannes College of Music in New York. She later studied classical vocal training at Smith College.
She sings in Portugese, English, Spanish and Italian. And although she’s drawn to traditional jazz standards, re-styled American folk and RB songs, she’s plans to include a song for Osun on her next CD which will be recorded in August 2013.
To purchase Indra’s CD’s, visit her website at: http://indra.dk/sider/info_eng.html
Here’s a clip of this daughter of Osun in action:
I am moved by Indra’s spirit and wisdom. Here’s what she had to say in our recent interview.
Why She Sings
“To be perfectly honest. I sing for myself. I sing for my own wellness. It’s something that I’ve always had to do. It’s like I have to breathe; I have to sing. That’s what keeps me going. It heals me from the inside. And when I find that other people feel a similar feeling, I feel even more compelled to do it. It’s not just helping me; it’s helping other people. It’s serving a higher power.”
When It All Began
“I first started singing when I was about four or five years old. I would sing to myself because it lifted me up. And you might think, ‘why does a four-year old child need lifting up?’ I had a good childhood. I was not abused or anything. Everything was fine. But even though everything was fine, I still needed lifting up. You don’t need to be sick in order to be healed. I think everyone needs lifting up. No matter what state you’re in you can always be higher. Higher in the sense of connectedness. For me, that’s what healing from the inside means. It means feeling more connected because we can have moments throughout the day where we find our mind wandering or perhaps we’re too far up in our head and we don’t feel connected. Connected to what? Connected to one another, the universal force, to love, to creativity, to that magical thing that happens that no one can put a name to.”
Her Love For The Orisas
“I’ve been surrounded by Santeria my whole life. Growing up in the lower east side of New York, there were lots of santeros and santeras. You would see people dressed in white and people would whisper, ‘Oh, he’s making santo, oh, she’s making santo’. My mom would always worship Yemoja because she’s a daughter of Yemoja. For me, I always knew I was a daughter of Osun. Whenever I would hear her name, I knew that she was mine and I was hers. It was not even a question in my head. Ironically, I found out from Mom that I had this little wooden figure that I would play with growing up. I asked Mom one day, ‘What is this wooden figure?’ She said: ‘I got it from a friend of mine when I was pregnant with you but didn’t know I was pregnant. He said: ‘This is from Nigeria. This is the fertility Goddess, Yemoja.’ When I heard that story, I had to learn more about the pantheon of Gods and Goddesses.”
Being Open About Her Faith
“I’ve been open about my spirituality since 2002 because when I was in college, I was studying Afro-Latin literature. I had a professor who was an iyawo at the time, and she invited me to a ceremony for Obatala. During the ceremony, Obatala recognized me as a daughter of Osun and I started to cry. He gave me a gift – a white cloth with gold figurines on it. And I remember thinking, ‘I can’t take this. I can’t accept this.’ But I couldn’t reject it because it was coming from Obatala and I felt such love for him. As soon as the ceremony was over, I tried to hand the gift over to one of my professor’s, and she looked at me and said, ‘Don’t ever reject a gift from God.’ And I said, from this moment on, I’m going to be ‘out and about’ [my faith]. It’s a spiritual gift to be cared for by a Goddess or a God – a piece of the divine energy that is connecting all of us. I can’t reject that gift nor should I hide in the shadows because others might not understand. This is something to be proud of. To be happy about. It’s a beautiful thing. It’s such an immense blessing that when I think about it, I want to cry. I feel so utterly protected, loved and cared for. During a storm, I literally feel like I am being picked up by the energies of the orisas. It protects me, loves me, and informs me when I can’t think. I don’t need to think. I just need to be quiet and listen. I feel very lucky because there are so many people who are lost. They don’t know up from down. They read books trying to find their way and that’s good. But I feel lucky that, at an early age, I could feel the energies of the orisas. I could give the energies a name, and they could live in my life.”
Before She Hits The Stage
“I always say a prayer to help me get out of the way. What I do on stage is not about performance. I’m not there to entertain. I’m there to get out of the way. My physical body contains a voice that is anatomically pretty. God created vocal chords in my throat and in my neck that operate in such a way that they produce a beautiful sound. That’s fine and dandy. There are lots of people like that. But there’s a special juice in my vocal chords and that’s God – that’s God delivering what God needs to deliver. And so I try to get out the way.”
Song For Osun
“We’re doing a song for Osun on the 3rd CD. Part of me was like: ‘Do I dare do this?’ And the answer was ‘Yes! Yes! Yes! Let’s do this. There are always those people in our community that are gonna say: ‘You didn’t do that properly. You need to do the songs in the right order.’
Well, call me naive, but I really feel that if you do things with the right intent, that means more than the ritual. The ritual is a process that we carry forward generationally to embody something that is more than the physical. Ritual exists for a purpose and that purpose is important. But the intent is 99% of it. If you go in there with the wrong intent, but the right ritual, what’s that going to serve? I feel moved to do this song, and if I do it with all my heart, and Osun knows how much I love her, then how can I go wrong?”
By James Weeks
Producer, Across The King’s River
by James Weeks | Jun 27, 2013 | Blog
Why do you think your dream not attainable? Or why do you think you’ll never get support for your vision?
When I began the journey toward my film in 2008, I never imagined that I would be invited to speak at Harvard University one day.
But it happened. Even though my film is not finished yet. (You can see a clip of my presentation below.)
I’m sharing this story with you because too often we limit ourselves. We imprison ourselves with negative thinking. We stop ourselves before we even give ourselves a chance to soar by venturing into the unknown.
And the unknown is where the action is..
The path of the unknown is the path of the warrior, the visionary, the healer, the prophet…
My journey toward this film has not been an easy one. It has been full of challenges and setbacks along the way. And the challenges are far from over.
Why do I stay on the path?
Because I know Across The King’s River will have a significant impact in the lives of millions of people around the world.
I believe you can have a significant impact as well.
But only if you stay in your path. And step into the unknown with faith.
Blessings,
James Weeks/Across The King’s River
